ODM-Scandinavia Supports Draft Constitution
The Scandinavia branch of the Orange Democratic Movement has supported the position of the mother Party regarding rebel Party MPs led by William Ruto. In a Statement released to KSB in Stockholm, the Party leadership, through its Chairlady Mrs Hellen Opwapo, said that ODM must take action against Ruto and company because their agenda is no longer geared towards promoting the interest of the Party.
“It is now very clear that Ruto and company are simply buying time before quitting ODM and any political shows they are staging at the moment is not in the interest of the Party”, said the statement.
The Party branch urged the mother Party to utilize available Party machinery to end the “Ruto menace”, saying that all political parties are guided by rules which, if not followed, should lead to disciplinary action.
ODM-Scandinavia’s leadership observed that a section of the rebel MPs are currently planning to take a different position on the Draft constitution ahead of the Referendum with the purpose of using opposition to the draft Constitution as propaganda to gain political mileage.
“As a Party, and after extensive consultations, ODM is united in its support for the draft Constitution and those taking a different line within the Party’s leadership should be regarded as saboteurs and not democratic forces seeking change”, said the statement.
ODM-Scandinavia also condemned the recent killings in Samburu by Administration Police and called on the government to disarm APs or disband the force because it is currently out of control.
“We cannot sit by and watch APs executing Kenyans almost on a daily basis without the Minister of Internal security Professor George Saitoti being made to account for the deaths. The Party’s leadership said that recent public executions by APs in Samburu and Nairobi where seven taxi drivers were shot dead is a reincarnation of executions witnessed by Kenyans during the days of dictator Daniel arap Moi. “This is unacceptable and those in command of APs should be made to account”, the Statement said.
The Party branch also castigated Kenyan MPs for engaging in bogus debate regarding the draft Constitution at a time when Kenyans are waiting to ratify the draft in a referendum. “After 20 years of searching for a new constitution, the MPs should know better that the delivery of a new Constitution is long overdue”, the statement said.
The Party branch regretted that once again, Kenyans in Diaspora will not be able to vote from abroad after their demands that voting from abroad be included in the constitution was ignored. The statement said that Kenyans in Diaspora should not give up on the question of voting from abroad and that they should continue to raise the issue and push for an amendment of the Constitution once it comes into effect.
The statement added that if Kenyans in Diaspora did not push for the inclusion of dual citizenship in the draft Constitution, their views could have been ignored and the provision for dual citizenship may not have been included in the current draft.
The statement urged Kenyans in Scandinavia to join the Party branch and help push for a collective political agenda from the point of view of Kenyans in Scandinavia.
Okoth Osewe
Is Kenya-Stockholm’s Harambee Tendency Changing Form?
When a relative passes on...
Probably, the oldest tradition that has been binding members of the Kenya-Stockholm community is the harambee tradition, a communal collection of funds by friends in solidarity with a countryman especially during tragedy such as bereavement. In the past, once word went out that a member of the community was in difficulty and needed help, Kenyans descended with open wallets in support.
The most common situations that could trigger a harambee includes the demise of a close relative or the death of a Kenyan in Stockholm, prompting the need for the body to be transported to Kenya for burial in line with the Kenyan tradition. When you lose a brother, a sister, a mother or a father, sympathy among Wakenya is always almost spontaneous with streams of condolences pouring in as well wishers throng the residence of the bereaved to comfort the victim with kind words of encouragement and financial support. The situation is normally followed by the setting up of a “Funeral committee”, “bankrolling” to finance harambee activities and the actual fund raising being organized at a specific date.
If you have to travel home because you have lost a loved one, the psychology at home has it that you are coming with the necessary Kwachazz to help off-set the funeral expenses because relatives at home believe that here in the land of the white man, money flows like water in river Nile and what you have to do is just to scoop it!
A big mistake is that you have never bothered to explain that you break your back at MacD every day, 8 hours a day to make them pennies or do the rounds at Scandic Hotel washing at least 5,000 dishes everyday so that every month, you can make that trip to Western Union to wire them Kwachazz for your sister to go to school or to fix that leaking roof of your mother which has never been attended to because the government’s poverty reduction programs have failed to make an impact in your district.
During each and every holiday, you make things worse and raise expectations when, after saving some little cash to carter for your expenses when you go holidaying, you spend like you are a millionaire back in Stockholm or the son of King Gustav the 19th. You marvel your temporary acquaintances who flock around you to have their cut of the action by maintaining (continuously) a forest of beer bottles on the table at the most expensive restaurant known in town during your trade-mark social treats before you depart in a taxi. To be sure, the spending is normally synchronized with the number of days you are “in the country” and when you begin to smell Jomo Kenyatta International Airport, cash also begins to dry up.
When a relative kicks the bucket and you have to fly to the mother land to attend the funeral, you know that you have unrealistically “raised standards” and this means that when you arrive, you are under pressure to ensure that the same impact felt during holidays ought to be replicated when you are back mourning and this is where the Kenya-Stockholm pals could come in handy with their open wallets.
A Tit for tat game
The sudden death has happened at a “critical corner” of the month and you cannot even raise money for your air ticket. Although you have never seen the inside of a Stockholm church in recent times, you begin to pray to the almighty Jesus that your friends come to your rescue and Kenyans have always been responding well.
The difference now is that of late, the harambee magic has not been working as before, partly because of the global economic crisis, changing Kenya-Stockholm attitudes towards harambees and new inter-personal equations influenced over time by both events and circumstances.
At the level of global economic crisis, this is where you get rising standards of living in Sweden in the face of stagnant wages. A survey revealed that almost every Kenya-Stockholmer in permanent employment has taken out a bank loan that is digging a huge hole in the personal budget every month. Combined with other regular bills, many Kenyans (just like Swedes) are finding it difficult to have access to residual cash they can spend on every harambee that pops up.
Cash to sustain repeated trips to Vasa Temple is becoming limited and some Kenyans have actually disappeared from the Temple, opting to pray “in private” after purchasing the holy water from systembolaget. The language is “I am taking it izzi kwa keja” while it should be “I seh, I am just too broke to get out of my flat this week-end”.
During these difficult times, when you get an SMS about a harambee, you immediately cast the needy subject into your mental centrifuge to assess whether there is a necessity for you to chip in. You therefore begin to evaluate your personal relationship with the bereaved Kenyan to establish his/her status within your list of Kenya-Stockholm contacts.
The process is easy. At one time, you were faced with a similar situation when you needed help and you have a line up of friends who came to your rescue. You begin to “google” the name of the subject in the list and you discover that the chap never came close to your door-step during your hour of need. This leads you to a decision that you don’t have to disturb your wallenje because if the subject let you down at a moment of grief, it is time for him/her to bite the dust. Once you discover that you are under no obligation to visit the bankomat for the week end, you pick your phone and call a trusted friend. It’s time to “measure” the rhythms on the gossip wire.
“John Bosko has a harambee but me I am not going”, you open up, probably sipping holy water from the safety of your den. “There are too many harambees and nowadays I sample where to go”, you continue. Thank God because your friend understands your position. Your guess that you are sailing in the same boat as far as help is concerned was correct because John Bosko is in your friend’s “Black list”.
“There are people who enjoy others here in Stockholm and you are very right. I am also not going because when my brother died, John Bosko never came while he never even called to pass his condolences”, your friend blurts with a serious tone before you take over graciously.
“These days it’s a tit for tat game in Stockholm”, you try to strengthen the point. Instead of leaving it there, you open the propaganda tool box to find more damning excuses. “John Bosko huringa because he thinks he is better than other Kenyans. Wacha ajizike”, you cleverly change the frequency as your pal gets the tune and increases the volume.
“I have a List so give me a call”
The main problem is that one of your spies told you that John Bosko had been going around saying that you have become an alkizz. The truth is that you are drinking too much but you have chosen to remain locked in the denial chamber so when John Bosko spoke the truth, you took offence instead of trying to reduce your alcoholism. The difference is that your friend has a different kind of problem with John.
“Personally, I have made a decision that I am not going because after all, I don’t need him. He doesn’t pay my bills and besides, he bullshitted me at a Party in Sätra. Imagine, I was sitting with Pamela chatting and suddenly, he appeared from nowhere that he wanted to dance with her. The chick said that she didn’t feel like dancing and after he went away, he started telling Sam Pippo that I am interested in Pam”. The gossip-can begins to open up.
Another common excuse for not attending harambees is purely ethnic. If you have been rotating around the social circles, a process of ethnicization of harambees is slowly destroying this tradition. When a member of the Kikuyu community is faced with a harambee, you will hear Luos saying that “wacha wa Kikuyu wasaidie mutu yao” aka let the Kikuyu help their kith. What happens next is that you attend the harambee and you find that 90% of attendees are Kikuyu people. For the Luos, the excuse is that Kikuyus don’t attend Luo harambees so why bother? It does not take long before the tables turn and the cycle begins to repeat itself.
A Luo is faced with a harambee and it’s the turn of Wakikuyu to deliver that sweet revenge. It goes something like “Wacha Wajaluo wataenda kumsaidia”. Luos and Kikuyus are the largest ethnic groups in Kenya-Stockholm and following the post election violence, it’s been like Kikuyus are thieves who stole elections while for the Kikuyus, Luos are untrustworthy creatures who are perpetually power hungry with their Oginga Odinga and now, Raila Odinga conundrum. We are in Strockholm but the arguments that determine people’s associations are about political leadership in Kenya! A Kenyan is bereaved and you are like “Wakamba wajitete”, “Waluhya wachukue mamlaka”, “hiyo ni mambo ya Wakale” etc.
The good news is that there are Kenyans who have cut across the ethnic divide and show solidarity, not on the basis of ethnicity but on the basis of personal relationships and the uniqueness of the situation. These are the Martin Ngatias, the Hellen Opwapos, the Laban Mberis, the Dancun Munalas, the Grace Nyamburas, the Mark Gayas, the Clay Onyangos, the Catherine Maundus, the Lizz Onyangos, the Joseph Munenes and others whom you bump into at solidarity sessions regardless of the ethnic origin of the Kenyan in distress.
Obviously, attending every harambee is impossible because of obvious limitations but not doing so purely on ethnic grounds amounts to promoting ethnicity. While chasing away the fox, the hen must also be warned against wondering into the bush.
You don’t appear at any harambee and when you are in need, you expect Kenyans to come to your rescue. Honestly, this era appears to be gone for ever. The situation is so serious that when you are “never seen”, you might have “kujizika” when you pass-on because the “obligation” that a body has to be transported to Kenya for burial by Kenyans in Stockholm is becoming nostalgic.
We are in the era of “I don’t care”, “I have a list of friends”, “It doesn’t matter if I don’t attend” and “ameitisha harambee, atajizika juu haonekani”. Talk about it becoming radical because the general message here is that Wakenya lazima wajipange.
Since the beginning of the year, two Kenyans have been unable to travel home to bury their loved ones because people did not turn up for the harambees. Currently, a Kenyan is unable to travel home to bury his wife because “watu hawakuenda kwa harambee”. The body of another Kenyan is still in the morgue because “watu hawakuenda kwa harambee”. My case is rested because “I have a list” and if your name is missing, we need to talk and bolt up our friendship so give me a call otherwise don’t expect me. That is the modern Kenya-Stockholmer if you like.
Okoth Osewe
George Ochieng Dokta’s Bro Passes On
Kenyans are congregating today, Sunday 28th March, at the residence of George “Dokta” Ochieng to condole with the bereaved family following the passing of Dokta’s brother in Kenya on Friday. Since then, there has been an “Open House” at Dokta’s residence at Åbyvägen 21 in Västerhanninge. A special meeting/fund raising takes place today from 12.00 hrs. The Kenyan will travel to Kenya to attend his brother’s funeral. Further information can be obtained through: 0736573803.
KSB sends deep condolences to the bereaved family and hopes that they will have the courage to go through this difficult moment of great shock and sorrow.
The week-end has been marked by death-related gatherings following the passing of Arnold Okaka who died a few weeks ago and the passing of Ochieng Small’s wife in Kenya.
Yesterday, Saturday 27th, two fund raising sessions were conducted for the transportation of Okaka’s body to Kenya and for Ochieng small who also needs to travel home to attend his wife funeral.
Despite the sad moments, Vumbi Dekula was at “Little Nairobi” yesterday to entertain his fans while a birthday Party was also celebrated at Flemmingsberg. Another good news is that next Friday, Ali Kiba, the re-knowned Kenyan artist, will be entertaining fans at Blackeberg Toget 2 while Ray C, the Tanzanian music sensation, will be rocking the crowd at the University on Saturday.
Okoth Osewe
Ni Wajibu Wa Kila Raia Kujisajili Kuwa Mpiga Kura
Makala ya Nguvu ya Hoja kwa KSB Jumapili Machi 28, 2010
na Ndugu Mwandawiro Mghanga
Ndugu Mwandawiro Mghanga
Usajili wa wapigaji kura unaendelea kote nchini. Shughuli hii itaendelea kwa siku arobaini na tano kisha itakamilika kwa kuongezewa muda wa mwezi mmoja. Haya yote yanajiri baada ya kuvunjiliwa mbali kwa Tume ya Kenya ya Kusimamia Uchaguzi na baadae kuundwa kwa Tume Huru ya Muda ya Kusimamia Uchaguzi. Siyo tu muda wa vipande vya kupiga kura umekwisha na hata kupitwa na wakati bali pia uchaguzi wa mwaka wa 2007 ulighubikwa na udanganyifu ambao ulitia taifa katika hali ya vita vya wenyewe kwa wenyewe. Hivyo basi kuwasajili wapiga kura upya kunakusudiwa kuleta uchaguzi huru na halali.
Ni haki na wajibu wa kila mwananchi kutumia fursa iliyopo kujisajili kuwa mpigaji kura. Kwani hakuna atakayekubaliwa kupiga kura bila kuwa na kipande kipya cha kupiga kura. Kujisajili kuwa mpigaji kura ni kujitayarisha kupiga kura za maoni kuhusu katiba mpya kutakakofanyika mwaka huu na vilevile kuwa mpigaji kura au mpigiwa kura kwa uchaguzi wa 2012 ambao wengi tunausibiri kwa hamu na ghamu. Kujisajili kuwa mpigaji kura ni uzalendo. Uzalendo ni kupenda nchi yako na kuwa tayari kuilinda na kuiendeleza kwa vyovyote vile. Ni kweli kwamba kura za mwaka wa 2007 zilisababisha maafa na mateso kwa wengi na hali hii bado haijarikebishwa maana wale waliyochochea, kuzatiti na kudhamini ghasia baada ya uchaguzi bado hawajachukuliwa hatua za kisheria.
Baadhi ya washukiwa bado wangali viongozi wa nchi hii. Aidha, wahanga wengi wa ghasia na vita hivyo bado wangali wakiteseka katika kambi za wakimbizi ndani ya nchi. Hali hii ni ya kuvunja moyo na inaweza kuwafanya wengi kukataa kujiandikisha kuwa wapigaji kura. Lakini kukataa kujiandikisha kuwa mpigaji kura kwa sababu yoyote ile ni kukosa busara. Katika maisha, matumaini ni uhai. Ukosefu wa matumaini ni mathalani kifo. Kukata shauri kukataa kupiga kura ati madhali unalalamikia jambo fulani ni ujinga kwani ni kupitia kwa kupiga kura ndipo unaweza kuathiri hali ya kusulihisha matatizo unayoyalalamikia.
Kuna wale ambao wanasema ati hawatajiandikisha kuwa wapigaji kura kabla ya kupatikana kwa katiba mpya. Ukweli ni kwamba katiba mpya itapatikana mwaka huu, hata ingawa haitaridhisha kila mtu, mimi nikiwemo. Bali katiba mpya si maisha mapya ingawa ikiwa bora inaweza kuwa ngazi ya kuwania maisha mapya. Hii inategemea siasa na harakati za kitabaka. Maana siasa na harakati za kitabaka ni mama wa mambo yote, yawe ya kisiasa, kiuchumi, kibiashara, kijamii, kitamaduni na ya kila hali. Ili kuwe na maisha mapya lazima Kenya ibadilike kisiasa, kijamii, kiuchumi, kitamaduni na kwa kila hali.
Aidha, siasa mbaya hazitatafsiri katiba mpya ili iboreshe maisha ya wengi. Tukumbuke kuwa wanasiasa watakaodhibiti nguvu za dola na serikali ndiyo vilevile watakaotafsiri na kutekeleza katiba mpya. Nao watatafsiri na kutekeleza katiba ili kutosheleza masilahi yao ya kiuchumi, kibiashara, kiitikadi na kitabaka. Viongozi wabaya wakiendelea kuongoza nchi hii wataendelea kutafsiri na kutekeleza katiba mpya kuongoza nchi yetu vibaya. Watatunga sheria za kuhakikisha mfumo wa ubepari na ukolonimamboleo unahifadhiwa na kuimarishwa nchini. Tukijisajili kuwa wapigaji kura kwa wingi na kuwa tayari kuzipiga vizuri basi tunaweza kusababisha mageuzi yatakayoleta mfumo wa haki na kimaendeleo nchini. Kulalamika tu bila kupiga kura hakutasaidia chochote maana ni sawa na kelele za chura ambazo hazimzuii ng’ombe kunywa maji.
Kupiga kura vizuri ni kuchagua viongozi wakweli, wazalendo, wateteaji wa uhuru na masilahi ya wengi na wenye uwezo na nia ya kuongoza nchi yetu kusuluhisha matatizo tilatila yaliyoko. Bali ikiwa tutaendelea kuwachagua viongozi kwa misingi ya kikabila, ujinga, kutojali ama kutokana na hongo, hali iliyopo nchini leo haitabadilika hata chembe hata tukiwa na katiba mpya. Maana siasa mbaya ni maisha mabaya. Isitoshe, katiba itakayokuja inalinda sana na mno mali ya binafsi. Na mali ya binafsi mara nyingi ni ngome ya kunyonya na kugandamiza tabaka la wengi, mafukara.
Hata hivyo kuna mambo mengi mazuri ndani ya katiba mpya inayoendelea kupigwa msasa sasa. Hata hivyo, mambo mazuri yaliyoko ndani ya katiba mpya yatatekelezwa tu ikiwa tutakuwa na serikali mpya na viongozi wapya watakaoleta uongozi na siasa mpya za kuzingatia masilahi ya kitaifa badala ya kibinafsi. Lazima tujisajili kuwa wapigaji kura ili kuondoa wafisadi, wanyonyaji na wadhalimu. Wala hakuna njia yoyote nyingine ya amani ya kuwapeleka mashujaa wa umma bungeni na uongozini isipokuwa kujitayarisha kupiga kura kwa uchaguzi ujao kwa kujisajili kuwa mpigaji kura sasa. Kumbuka kura ni silaha ya kupigania mageuzi na ukombozi.
Wakati shughuli ya kuwasajili wapigaji kura zinaendelea, tayari baadhi ya viongozi waliyopo na matajiri wameanza kutumia pesa kuathiri pahali mafukara watapigia kura. Wanawalipa na kuwahamisha mafukara kujisajili katika sehemu ambapo wanatarajia kupigania au kutetea viti katika uchaguzi ujao. Uhongaji katika uchaguzi ni hatari kwa amani na usalama nchini na vilevile ni pingamizi kwa kukua kwa demokrasi nchini. Tusikubali kujisajili kuwa wapigaji kura ili kuja kutumia kura zetu kupokea hongo katika uchaguzi. Kumbuka kiongozi atakayekupa hongo ili umpigie kura ni adui wako na wa maendeleo. Tahadhari naye!
Mwandawiro Mghanga, Barua pepe: mwandawiro2002(at)yahoo.com
Ali Kiba Coming to Stockholm During Easter
Ali Kiba to rock East Africans during Easter
Eek-a-Mouse Playing at Södra Theatern 26/03
Wa-Do-Dem, Virgin Girl
Party – Night of Mayhem
Time: Friday, March 26, 2010: 8:00pm-3.00am
Location: Kägelbanan, Södra Teatern, Mosebacke Torg 1
Kenyan sperms “Urgently Needed” at Karolinska
Following the “Obama magic”, it might not be strange to discover that Kenyan sperms are on high demand in Sweden. In a bizarre report in Mitt I, a local Newspaper, 125 Swedes are lining up, waiting for sperms from Kenyan men so that they can be inseminated in an attempt to recreate a future Obama.
Those willing to donate Sperms have been requested to report to Karolinska hospital where the sperms are extracted and the donor paid Ksh 4,000 (about 400 kr) per session. In the department of Reproduction at the hospital, beautiful, young and blond haired Swedish girls are waiting to help with the extraction of sperms. What you need to do if you are interested is to call Karolinska hospital and say that you are a Kenyan who wants to donate sperms in order to assist those in need.
The number of “donations” (aka ejaculations) allowed per week is one and this means that in one month, a serious donor can mint Ksh 16.000 while at the same time enjoying the white goods. According to a Kenyan who tipped KSB and whose stuff “has already been milked”, the girls are not in a hurry while they appear to be trained “because they make you feel very much at home”.
Pressed to go into detail, the Kenyan told KSB that the collection is done in a bed-room like environment and that the cute collectors readily take instructions to align them with the donor’s demands especially on the preferred method of extraction.
For Kenyans, the “Obama magic” appears to have come with unexpected rewards because in Kenya, Kogelo village where Obama’s father is buried has become the center of “Romantic tourism” as International singles troop to the village to look for spouses hoping that they could get married and produce kids with a resemblance of Obama’s intelligence.
Okoth Osewe
Vumbi Dekula at Lilla Wien 26/27 March
VUMBI DEKULA TO ROCK WITH NGOMA YA KILO
TIME: 21.00-01.00
DATE: 26-27-MARCH 2010
FRIDAY-SATURDAY
ADD. SWEDENBORGSGATAN 20
PENDEL: STOCKHOLM SÖDRA
Kenya Stockholm Businessman Is Back
Kenyan Businessman at Arlanda after Return from home
A Kenyan who left Stockholm about three years ago to do business in Kenya is back. According to sources, the Kenyan has been based in Mombasa where he was reportedly running a “crane company” which deals with containers.
KSB has not made any contacts with the Kenyan for a storo but according to agents, the Kenyan may have winded up his business because of unfavorable circumstances back home. When he left, he provided a lot of hope that it was possible to wind up stuff in Stockholm and hit the Kenya bizz world.
When news swept Stockholm last evening that he is back, the question which has been on the lips of experts at Vasa Temple is what may have happened. Sam Pippo have speculated that the bizz was infiltrated by conmen who forced it into bankruptcy while another theory has it that the guy has come back to “recoup” before returning to Kenya.
KSB agents who have been trying to develop links with Kenyans with close contacts say that at the moment, the Kenyan is not interested in meeting people because he wants to re-orientate himself with the situation in Stockholm. His storo could be an eye opener to other Kenyans with ambitions of running businesses in Kenya and KSB is waiting for an appointment.
His experience could be shared among members of the community especially the business minded Kenyans seeking to relocate back home to escape from racism, discrimination, cold winters and isolation in Stockholm, factors that have been driving some members of the community into deep alcoholism and drug addiction.
The case of the Kenyan is not the first. Many Kenyans have had to return to Stockholm (after calling it quits with the snow) because of unfavorable circumstances back home.
In the meantime, news reaching KSB indicate that another Kenya-Stockholmer has relocated to Kenya with members of his family to look into what is possible. An agent said that the kids have joined local schools and that they are doing well. This is the kind of news Kenyans here need at a time when the snow is melting after one of the coldest winters in living memory in Sweden.
Okoth Osewe
Update: Arnold Okaka Harambee on Saturday 27th/March
Late Arnold Okaka
A group of concerned Kenyans have organized a harambee to help transport the body of the late Mr. Arnold Okaka for burial in Kenya. The harambee will take place at Åsägatan 73 at Medborgaplatsen (alternative Södra Station) from 15.00 hrs. Further information can be obtained through 0762358774 or 0768728191. According to a source, Mr. Okaka’s brother has arrived in Sweden to help coordinate the transportation of his body to Kenya. The late Okaka has lived in Sweden for many years and his death surprised those who knew him.
Okoth Osewe
Kenyan in Holland Says His Life Is In Grave Danger
“Help me move to America”, he says
From Shem Nyamitta living in the Dutch city of Nijmegen. I hereby urgently request you my fellow countrymen to help me because one west African guy is trying to intimidate me because he want to use my garage to put his things for free but I have disaggreed with him about this. Hi did this last wednesday the tenth of march 2010. This is what he told me on the phone at ten in the evening last wednesday the tenth of march 2010: He said: shem, you do not know me good, I will show you what am made of, I will kill you, I swear, I swear, I swear, if am in Nijmegen here I will make sure you go to the ground,I will kill you, I will scater your meet on the road he said and he came to my home last vriday the twelth of march 2010 at eleven in the evening and he repeated the same things to me again in front of my flat saying to me: Shem I swear,me and him will go to Africa dead . Below are his mobilephonenumbers: 06-43256536 or 06-84329330.
My I countrymen, I would really appriciate it if you would call this west African guy and warn him for me because he thinks am alone I have no body to help me. He is from a west African country. Am constantly walking in fear that he may curry out his threat when I meet him somewhere. My name is Shem Nyamitta and I live in the Dutch city of Nijmegen. I have my bigger brother back in kenya who is deaf and he has four children and am the only one who can help him because every month I remit some money to them for food and I even have plans to start a small business for them. My countrymen once again I hereby urgently request you to help me go out of the country either to Swisstzerland or America.
I really fear for my life and am very important for my bigger brother back in kenya because am there only help from poverty and I even have very big plans to put them out of poverty. Am seruisly contemplating living Holland. I have relatives there in America but I have no contact with them. Am looking for my felow kenyans there in America who can help me with a temporary accomodation untill I find my own place. Am a very hardworking man and I will even accept a cleaning job to pay for the accomodation. Am a born again christian and my whole family also are deep in God. My fellow kenyans pleace help me esacpe this seruis threat on my life. pleace, save my life. I hope that I have given you enough information concerning my urgent appeal for help from danger on my life and that I will hear something possitive from my fellow countrymen.Bye. My warm geetings to you all,
Shem Nyamitta
Mobile phonenumber: 06-59019323
E-mail: shemnyamitta3@gmail.com
Urgent Message From Mark Gaya
Mark Gaya, a Kenyan-Stockholmer, has contacted KSB to say that he has lost his phones and that he is currently unreachable. He told KSB that he is concerned that there are friends and other contacts who may have been trying to reach him since yesterday and that he is not available on phone.
Mr. Gaya is fixing the problem and he expects to get back his lines by Friday this week. He says that in the meantime, if there is anything urgent then he can be reached via email on mgaya007@yahoo.com.
KSB takes this opportunity to wish Mr. Gaya good luck as he goes about re-establishing and setting up his phone system.
Okoth Osewe
About KSB
New Book On Kenya December 2007 Election Crisis: In Circulation
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