Shocking Revelations About Hellen’s Deportation Case
Kenya-Stockholm world continues to wallow deep in shocking controversy and unspeakable
scandal. In an unprecedented, unrivalled and unparalleled moment of revelation, it has emerged that Renah Chentelle is not the daughter of Bryan Arwa and that the story regarding the paternity of Chentelle is steeped in unbridled deceit and open subterfuge.
Jaqueline, the mother of the 23 year-old Bryan who has claimed that he is Chentelle’s father, has called KSB to protest at the use of her son by unscrupulous women in Stockholm for purposes of sorting out their residence permits to settle in Sweden.
Sounding angry, irritated and upset, Bryan’s mother said that it is time for her to speak about the on-going case in her capacity as the mother of Bryan and as a person who should have been the grandmother of Chentelle if Bryan was the biological father of the charming 3 month old baby girl.
“This case has been going on for a long time behind my back. I am calling to say that Bryan is not the father of this child and this should be known to everybody who plans to protest in this case”, she told KSB.
She said that those who are behind the scandal are the same people who registered the child using her address without her permission while they are the same people who married off Bryan secretly without her knowledge.
“I knew that Bryan was married when I went to take my personbevis (a certificate of status issued by the Tax office)”, she told KSB. She said that Hellen and her friends are not interested in Bryan but in using him to make papers.
“I brought my son here to give him a better life. He went through his education and when he joined University, these people brought him a baby to adopt. Now, they have brought another baby and trying to use the Swedish system to ruin the life of my son”, she said.
She added that the gang which has masterminded the operation have turned Bryan against her and appealed to KSB to publish the truth about the case for the sake of transparency.
SWEDISH AUTHORITIES INFORMED ABOUT CONCERNS
In a moment of anger, she said that the father of the child is a Nigerian man whom Hellen had been cohabiting with. “I am not opposed to being a grandmother. Let there be a DNA test to prove that my son is the father of the child because what I know is that he is not and this is what Kenyans in Stockholm should understand”, she said.
In the continuing flow of fresh and shocking revelations, Bryan’s mother told KSB that although Hellen’s mother is currently in Sweden, her attempts to meet her and to talk to her about the issue as parents have failed because Hellen and friends have refused to allow for such a meeting.
I was sick on bed when I was told that Bryan was soon going to have a baby under circumstances I did not know”, she said. She added that as soon as the baby was born, the group of friends dumped Bryan who has admitted through KSB that he did not know that Hellen was seeking publicity about the case in Aftonbladet.
“Bryan has been unable to take his exams because of this case. I will not support a scandal of this nature. These people have overpowered my son and something needs to be done”, she said.
She said that Hellen and friends are arguing that Bryan is old enough to take his own decisions but that what they are forgetting is that a child is involved who is not Bryan’s.
“I want to maintain a motherly relationship with my son. Hellen is using the wrong strategy because I was ready to discuss this issue but they have abused me and they don’t even want to see me”, she said.
She attacked those advising Hellen, and vowed to call Aftonbladet Newspaper to put the record straight. She says that she has already informed the Swedish authorities about her concerns and that she will not sit by and watch her sons life ruined by malicious people.
“This is a complete set-up to impose someone’s kid on my son. I challenge Hellen to go for a DNA test and until then, she ought to stop using my son in this way”, she said. She added that it was wrong for Hellen to have rushed to the media single-handedly with such a sensitive issue and that she will have to deal with the consequences. KSB is following the story.
Okoth Osewe
Strange Ways Of Diaspora Returnees
Every time some Kenyans come back from abroad, expect some comedy. Suddenly they have forgotten directions and their mother tongue and need local guides and interpreters to find their way around. And as a village teacher who is slightly literate, I have had the privilege of acting interpreter to some returnees.
“Tell Mom that my system cannot handle this kind of food.” I translated this with relish, implying that everybody should know the dangers of some local vegetables that the chap and I had been brought up on.
In my social roving, I see many returnees wearing dark sunglasses irrespective of the weather. Perhaps they are winter guys and girls, used to the glare of snow in their adopted countries.
Some of them often demand alien things in the average Kenyan cafÈ like milk shakes, pizzas, herbal tea, hot dogs and diet coke, to the bewilderment of all within earshot.
And they often ask prices in dollars or euros, if you are able to decipher their accents.
And have you noted that their gestures and body cues are frequently western to a fault? When talking to us they keep a wide personal distance that can be misconstrued as antisocial to our African sensitivities.
The men are given to a little pomp when shaking hands and hugging. The women often shake off dreads or imaginary hair from their foreheads, just like wazungu.
Oh gawd!
Our brothers and sisters coming from abroad are always amazed by small things, like birds and insect and issue a stream of dizzying words to express their appreciation.
“Oh Gawd (God) how beautiful, splendid, cool, terrific! Absolutely!”
When these people bring their children along, they often confound their local kin with a totally foreign style of parenting.
For we have to quickly incorporate these brats’ interruption of adult conversations.
“Dad, this woman looks so black and old,” a brat may say about his grandmother.
And as often happens in such situations, everybody pretends not to have heard.
The children may take fright at the sight of cows and shenzi chicken and question the wisdom of coming this far in the jungles.
“Let’s go back home, dad!”
Some returnees may have left as shy village boys and girls on scholarships or green cards but they come back strutting, boisterous, and full of democracy and civil rights. They bring a strange rowdiness with them, commenting on every issue.
Binoculars
“This cannot happen in America, man!” They preface all their complaints this way when vehicles stall in traffic jams or local functions take too long to start.
Comically, they may demand a lawyer at every minor brush with the police.
People are often amazed at how quickly they have forgotten our old and frequently chaotic ways.
At social functions, these people are often annoying as they suggest solutions to all of Africa’s problems.
“I have seen many community based projects in Adelaide, British Columbia and Cardiff,” they will often say and outline novel development agendas. But they are nowhere to be seen when the time comes to donate money and take action.
In my social wandering, I often gather many anecdotes of how some Kenyans living abroad take incredulity to new levels by staying in five star hotels in Nairobi when they visit.
So, their rural kin adorn matatus with banana twigs and journey there to meet them, singing: “Anaweza Bwana anaweza….”
Others hire 4WD vehicles, hung binoculars and video cameras around their necks, stash mineral water bottles in their pockets and venture to their rural homes in daylight.
But they are back in urban centres for the night long before our witches and night runners come out. Yet many Kenyans living abroad venture back to the village quietly, with no trumpets blaring.
As I sign off to gather more social comedy, please cut out the concert when you return from abroad; you are not from heaven, yet. Absolutely, man!
John K. Kariuki
jkariuki1967@yahoo.com


